The Kleshas: Raga

The Kleshas (or “Five Hindrances”) are discussed within the Yoga Sutras as the fundamental causes of human suffering.

We may all be able to offer up various situations and circumstances in our individual lives that contribute to our “suffering”, but the Yogis of old went deeper into the science of understanding suffering than perhaps even the Buddha Himself.

There is a universal and timeless quality to the Kleshas that transcend time, location or social status.

We all suffer; of this there is no doubt.

And whilst the circumstance or situations that bring “suffering” to our lives vary dramatically in their detail, we all suffer for the same fundamental reasons.

It is these fundamental reasons (or “causes”) of suffering that the Kleshas identify and, upon deeper reflection, show us the way to liberation from that suffering.

Raga:

“Raga” is a Sanskrit term used in Yoga and other Indian philosophies (particularly Buddhism) that translates as "attachment," "craving," or "desire." 

Raga is acknowledged as one of the primary causes of suffering and the main obstacle to individual liberation or enlightenment. Raga arises from the delusion of grasping towards, holding onto and craving pleasurable experiences, objects, or relationships.

It is the excessive attachment that arises from a lack of understanding regarding the impermanent and unsatisfactory nature of existence.

Within the yogic philosophical framework, Raga is acknowledged as a powerful force that binds individuals to the cycle of birth, death and rebirth. It is associated with the concept of “Maya”, which is the illusionary aspect of the phenomenal world.

Raga is seen as a hindrance to spiritual progress, as it strengthens the identification with the ego and perpetuates the illusion of separateness from the ultimate reality.

Through individual awareness and the cultivation of insight into the nature of desires and attachments, the individual can develop detachment and a greater sense of equanimity. Through this process, one can gradually diminish the influence of Raga, leading to a state of freedom, contentment, and spiritual growth.

It is important to note that not all desires or attachments are considered negative in the Yogic traditions and philosophies.

Desires that arise from compassion, selflessness, and a genuine desire for spiritual growth and liberation are seen as positive. The key lies in understanding the difference between healthy, skilful desires and the attachment that leads to suffering and bondage.